News, articles and Essays on Sanatana Dharma, Hinduism and Indian way of life.
In the Mahabharata, territories identified with southern and eastern Kosala appear particularly during Sahadeva’s southern Digvijaya, the military expedition undertaken before Yudhishthira’s Rajasuya Yajna.
The Mahabharata-era ruler most clearly associated with Kosala is King Brihadbala — Vrihadvala in some translations. He was defeated by Bhima during the Pandavas’ campaigns before the Rajasuya, but later fought on the side of Duryodhana in the Kurukshetra War.
In modern geographical terms, the heartland of Kashi corresponds most closely to Varanasi and adjoining parts of eastern Uttar Pradesh. The exact political boundaries of a Mahabharata-era kingdom cannot be reconstructed with modern district-level precision, so any modern map should be treated as an approximate geographical representation rather than a fixed ancient frontier. The Government of Uttar Pradesh likewise identifies Varanasi with the ancient name Kashi.
What follows is more than a duel between two powerful beings. It is a rescue mission, an underwater battle, a test of strength, a contest of arrogance and restraint, and ultimately a struggle over whether cosmic order will be restored.
Lieutenant Governor Vinai Kumar Saxena announced the initiative during the inaugural governing-body meeting of the Snow Leopard and High-Altitude Nature Conservation Society, commonly known as the SHAN Conservation Society. Saxena assumed office as the Lieutenant Governor of Ladakh in March 2026.
Panchala was closely connected with the Kurus and formed one of the principal centres of later Vedic civilisation. Its royal courts, settlements and centres of learning appear in the Vedas, Brahmanas, Upanishads, Puranas and the Mahabharata. In the epic tradition, it was the kingdom of King Drupada, Draupadi, Dhrishtadyumna and Shikhandi.
Kuru was more than the territory of a royal dynasty. It was a fertile riverine region in which clans were consolidated into an organised state, Vedic rituals were systematised, political authority became more structured and traditions that shaped later Indian civilisation acquired a durable form.
The Puranas later transform this Vedic riverine memory into a detailed sacred landscape. Kashmir appears as a northern region of Bharat, the dwelling place of sages and deities, the land of Sharada, the visible form of Goddess Uma and a country associated with Kashyapa, Vishnu, Shiva and Ananta.
The inclusion makes Glaw Lake the first Ramsar Site in Arunachal Pradesh and raises India’s total number of designated wetlands of international importance to 101.
The temple stands in Ananthapura village, around five to six kilometres south-east of Kumbla, within the culturally diverse northern region where Kerala and Tulu traditions meet. Unlike many Kerala temples surrounded by dense groves or settlement streets, Ananthapura occupies a rocky laterite landscape, with the still water around its sanctum creating the impression of a shrine separated from the ordinary world.
