The Ayurvedic Approach to Work-Life Balance: Restoring Harmony Between Work, Health and Personal Life

Ayurveda understands health as a state of balance involving physiological functions, mental activity, sensory experience and emotional well-being. The Sushruta Samhita describes a healthy individual through balanced doshas, properly functioning digestive and metabolic processes, healthy bodily tissues and waste elimination, and a contented state of mind and senses.

Modern professional life frequently demands sustained concentration, prolonged working hours and constant availability. Digital communication has made it possible to remain connected to professional responsibilities throughout the day, often blurring the boundaries between work, family commitments and personal well-being. Irregular meals, inadequate sleep, excessive screen exposure and limited physical activity can gradually become established habits, leaving individuals with insufficient time for rest and recovery.

Ayurveda offers a traditional approach to maintaining harmony between professional responsibilities and personal health. Rather than viewing work-life balance simply as an equal division of time between employment and leisure, Ayurveda considers the relationship between daily activities, nourishment, sleep, mental well-being and the body’s natural rhythms. Its emphasis on moderation, regularity and individual suitability provides a framework for examining how modern lifestyles influence overall health.

The classical Ayurvedic principles of Dinacharya (daily routine), Ritucharya (seasonal regimen), Ahara (diet), Nidra (sleep), Vihara (lifestyle activities) and Sattvavajaya (mental self-regulation) can be thoughtfully adapted to contemporary working environments. These concepts encourage individuals to develop sustainable habits that support physical comfort, emotional stability and long-term well-being while fulfilling their professional responsibilities.

Understanding Work-Life Balance Through Ayurvedic Principles

Ayurveda understands health as a state of balance involving physiological functions, mental activity, sensory experience and emotional well-being. The Sushruta Samhita describes a healthy individual through balanced doshas, properly functioning digestive and metabolic processes, healthy bodily tissues and waste elimination, and a contented state of mind and senses. This classical understanding extends beyond the absence of disease and emphasises harmony among different aspects of life.

From this perspective, professional responsibilities cannot be considered independently of personal health. Excessive occupational demands may influence sleep, food habits, physical activity and psychological well-being, while disturbances in these areas may affect concentration, energy and the ability to manage daily tasks. Ayurveda therefore places considerable importance on preventing lifestyle-related imbalances through appropriate daily conduct.

The Ayurvedic approach does not regard productive work as inherently harmful. Meaningful employment, intellectual activity and the fulfilment of responsibilities can contribute to personal satisfaction and social participation. Difficulties arise when work consistently displaces essential activities such as adequate rest, nourishment, recreation and interpersonal relationships. Maintaining balance involves recognising these needs and organising daily life so that professional commitments remain compatible with physical and mental well-being.

The Role of Vata, Pitta and Kapha in Modern Working Life

The three doshas—Vata, Pitta and Kapha—form an important part of classical Ayurvedic physiology. They represent traditional functional principles associated with movement, transformation and stability. Ayurveda considers their balanced functioning essential for maintaining health, while disturbances are interpreted in relation to an individual’s constitution, environment, habits and prevailing physical condition.

Vata is associated with movement, sensory activity, communication and change. Its classical qualities include lightness, dryness, mobility and irregularity. Within an Ayurvedic interpretation, unpredictable schedules, frequent travel, irregular meals and continuous mental stimulation may contribute to Vata aggravation. Such patterns are traditionally associated with restlessness, disturbed sleep and difficulty maintaining consistent routines. A Vata-oriented lifestyle therefore emphasises regularity, adequate rest, warm and nourishing meals, and activities that encourage calmness.

Pitta is associated with heat, digestion, metabolism and transformation. Ayurveda describes it through qualities such as sharpness, intensity and warmth. Highly competitive work environments, continuous deadlines and insufficient opportunities for relaxation may be interpreted as circumstances that aggravate Pitta. Traditional descriptions connect such imbalance with irritability, impatience and discomfort associated with excessive heat or unsuitable dietary practices. Maintaining regular meals, allowing sufficient recovery time and avoiding unnecessary overstimulation are common elements of a Pitta-balancing routine.

Kapha is associated with stability, structure, endurance and lubrication. Its classical qualities include heaviness, coolness and steadiness. Prolonged sedentary work, insufficient movement and excessive inactivity may be viewed as lifestyle patterns that increase Kapha-related qualities. Ayurveda consequently encourages suitable physical activity, regular movement and moderation in daily habits to counter excessive heaviness or sluggishness.

These dosha descriptions belong to Ayurveda’s traditional explanatory framework and should not be treated as modern medical diagnoses. Persistent fatigue, insomnia, digestive discomfort or changes in mood may have several causes and should not automatically be attributed to a particular dosha.

Dinacharya: Creating Stability Through a Consistent Daily Routine

Dinacharya, or daily regimen, is one of Ayurveda’s principal approaches to preserving health. Classical texts describe a sequence of daily activities involving waking, personal hygiene, physical movement, nourishment and rest. The underlying principle is that daily habits should follow a reasonably consistent pattern suited to an individual’s age, constitution, occupation and surrounding conditions.

Modern professional life often disrupts this regularity. Employees may wake at different hours, postpone meals because of meetings, remain seated for extended periods and continue professional activities late into the night. These habits can gradually reduce opportunities for recovery and make healthy routines more difficult to maintain.

An Ayurvedic-inspired daily routine begins by identifying essential activities that deserve protection within the working day. Maintaining consistent sleeping and waking times, allowing adequate time for meals, incorporating physical movement and preserving opportunities for recreation provide a practical foundation. Such habits need not follow an inflexible timetable, but their regularity can help individuals establish greater predictability in daily life.

Traditional Ayurveda sometimes recommends waking during Brahma Muhurta, the period before sunrise. This guidance should be understood in the context of adequate sleep and individual circumstances. A person who works late or follows a shift schedule should not sacrifice necessary sleep merely to wake at a traditionally recommended hour. The broader Ayurvedic principle is to maintain a sustainable rhythm that supports rather than undermines health.

Beginning the Day with Physical and Mental Preparation

The first activities of the morning can influence how individuals approach their professional responsibilities. In contemporary life, many people begin their day by checking mobile phones, responding to work messages or reviewing unfinished tasks. This introduces professional demands before basic personal activities have been completed and may contribute to a sense of urgency from the moment of waking.

Ayurveda encourages a more deliberate beginning to the day through appropriate hygiene, movement and mental preparation. Traditional morning practices include cleansing the mouth, cleaning the tongue, bathing and engaging in suitable physical activity. Some Ayurvedic routines also incorporate Abhyanga, or oil massage, as a personal-care practice intended to promote comfort and relaxation.

For modern working adults, these practices can be adapted according to available time and individual preference. Gentle stretching, a short walk, comfortable breathing exercises or a few minutes of quiet reflection may help create a transition between sleep and the demands of the day. Breakfast can also receive appropriate attention instead of being postponed or consumed hurriedly while preparing for work.

The purpose of a morning routine is not to introduce an extensive series of obligations. A practical routine should remain manageable and should not produce additional stress. Even a short period devoted to personal preparation can help individuals begin work with greater awareness of their physical and mental needs.

Ahara: Maintaining Nourishment During a Demanding Workday

Ayurveda gives considerable importance to Ahara, or food, as a foundation of healthy living. Classical dietary principles consider the nature, quantity, preparation, suitability and timing of meals. They also emphasise the circumstances in which food is consumed and the importance of recognising individual digestive capacity.

Professional schedules frequently interfere with regular nourishment. Meetings may extend through lunch hours, employees may replace meals with tea or coffee, and individuals working under pressure may consume food while answering messages or completing assignments. These habits can make it difficult to maintain dietary variety and recognise ordinary signals of hunger and fullness.

An Ayurvedic approach encourages individuals to reserve sufficient time for meals and consume food with reasonable attention. Freshly prepared dishes, vegetables, pulses, whole grains, fruits and other suitable foods can contribute to a varied and nutritionally balanced diet. Traditional Indian meals offer many practical combinations of cereals, legumes, vegetables and other ingredients that can be adapted to personal requirements.

Meal planning can be particularly useful for professionals with demanding schedules. Preparing food in advance, carrying appropriate meals to work and arranging regular eating opportunities may reduce dependence on unsuitable convenience foods. The objective is not to follow restrictive dietary rules but to establish nourishment as an essential part of the working day.

Dietary requirements differ according to age, physical activity, health conditions and individual tolerance. People with diabetes, gastrointestinal disorders, food allergies or other medical concerns should follow appropriate professional dietary guidance rather than relying solely on general Ayurvedic recommendations.

Agni: Understanding the Connection Between Digestion and Daily Habits

Agni is a central Ayurvedic concept associated with digestion, transformation and metabolism. Classical texts describe several functional states of Agni, including Samagni, Vishamagni, Tikshnagni and Mandagni. These terms represent traditional interpretations of digestive functioning rather than directly measurable medical conditions.

Ayurveda considers irregular eating patterns, unsuitable food combinations and disturbances in daily routine important influences on digestive well-being. From this perspective, repeatedly delaying meals or eating under uncomfortable circumstances may contribute to digestive imbalance.

Modern physiology also recognises interactions between psychological stress and gastrointestinal function. Stress can influence digestive processes through connections involving the nervous system, hormonal responses and the gastrointestinal tract. Although these mechanisms are not equivalent to the Ayurvedic concept of Agni, both perspectives recognise that daily habits and psychological conditions can influence digestive comfort.

Professionals can support digestive health by maintaining reasonably consistent meal times, choosing foods that suit their individual needs and avoiding the habit of eating in excessive haste. Adequate hydration and appropriate physical activity also contribute to general digestive well-being. Persistent abdominal pain, unexplained weight changes, gastrointestinal bleeding or continuing digestive difficulties require medical assessment rather than self-treatment based on assumptions about Agni.

Nidra: Protecting Sleep as an Essential Part of Work-Life Balance

Nidra, or sleep, occupies a foundational position in Ayurvedic health philosophy. Classical Ayurveda recognises adequate sleep as one of the important supports of life, alongside appropriate nourishment and regulated personal conduct. Sleep is therefore not treated as an optional activity that can continually be reduced to accommodate professional responsibilities.

Modern working patterns frequently interfere with restorative sleep. Late-night assignments, irregular shifts, digital entertainment and continued exposure to professional communications can delay bedtime and reduce total sleeping hours. Over time, insufficient sleep may affect attention, memory, emotional regulation and physical recovery.

Most adults require approximately seven to nine hours of sleep each night, although individual needs vary. Maintaining reasonably consistent sleep and waking times can support healthy sleep habits. A comfortable sleeping environment, appropriate evening meals and reduced exposure to stimulating activities before bedtime may also improve sleep quality.

An Ayurvedic-inspired evening routine encourages individuals to conclude professional activities where possible and gradually shift towards quieter personal activities. Reading, spending time with family or practising comfortable relaxation techniques may support this transition. The objective is to establish a dependable opportunity for rest rather than continuing mental stimulation until the moment of sleep.

People working night shifts or rotating schedules require adapted routines that protect adequate sleep during their available rest periods. Persistent insomnia, severe daytime sleepiness or symptoms suggestive of sleep disorders should be evaluated by a qualified healthcare professional.

Vihara: Restoring the Place of Recreation in Everyday Life

Vihara refers broadly to lifestyle activities, including movement, recreation and other forms of daily conduct. Within Ayurveda’s wider understanding of health, such activities contribute to maintaining balance between exertion and recovery.

Many professionals gradually reduce recreational activities as occupational responsibilities increase. Hobbies are postponed, family interactions become hurried and weekends are occupied by unfinished work. Over time, the absence of enjoyable activities can make daily life feel increasingly centred on professional obligations.

An Ayurvedic-inspired lifestyle recognises recreation as a meaningful component of well-being. Walking in natural surroundings, gardening, reading, listening to music, participating in cultural activities or spending time with family can provide opportunities to disengage from continuous work-related demands.

The most suitable recreational activities depend on individual preferences, physical ability and circumstances. Some people benefit from social engagement, while others prefer quieter activities that provide relief from constant stimulation. The important consideration is that recreation should contribute to genuine relaxation rather than becoming another activity performed under pressure.

Regular opportunities for enjoyment and personal interests can also help maintain a sense of identity beyond professional responsibilities. A balanced life allows individuals to participate meaningfully in work without permitting employment to occupy every available period of attention.

Sattva, Rajas and Tamas: Cultivating Mental Balance

Ayurvedic and related Indian philosophical traditions describe three psychological qualities known as Sattva, Rajas and Tamas. Sattva is associated with clarity, discernment and steadiness, while Rajas represents activity, stimulation and movement. Tamas is associated with inertia, heaviness and obscurity.

These concepts provide a traditional framework for reflecting on mental tendencies and behaviour. They are not equivalent to modern clinical measurements of personality or psychological health.

Professional life naturally involves activity, ambition and the pursuit of objectives. From this perspective, Rajasic qualities are not inherently undesirable. Difficulties may arise when continuous activity leaves insufficient opportunity for reflection, emotional recovery and mental quietness.

A Sattva-oriented approach encourages individuals to cultivate clarity, moderation and thoughtful decision-making. Such qualities may be supported through regular routines, appropriate rest, meaningful relationships and activities that reduce unnecessary mental agitation.

The purpose is not to eliminate professional ambition or avoid demanding responsibilities. Instead, the individual seeks to maintain sufficient composure and awareness to engage with work without becoming continuously overwhelmed by it.

Sattvavajaya: Strengthening Mental Self-Regulation

Sattvavajaya is an Ayurvedic concept associated with mental discipline and the regulation of unhelpful psychological tendencies. Within classical Ayurveda, it forms part of a broader approach to mental well-being and the relationship between thought, behaviour and health.

Modern workplace stress can arise from excessive workloads, conflicting expectations, difficult professional relationships and uncertainty about responsibilities. Individuals may respond to these conditions through persistent worry, irritability or difficulty disengaging from work-related thoughts.

An approach inspired by Sattvavajaya encourages greater awareness of these responses and the development of more deliberate habits. Recognising sources of stress, clarifying priorities, communicating concerns and establishing reasonable boundaries can help individuals respond more effectively to occupational demands.

Quiet reflection, mindfulness and relaxation practices may provide additional support for some people. However, their usefulness depends on individual circumstances, and they should not be presented as substitutes for evidence-based psychological care.

Persistent anxiety, depression, severe emotional distress or significant impairment in daily functioning requires appropriate professional assessment. Ayurveda’s traditional concepts can contribute to discussions about lifestyle and self-regulation, but they should not replace necessary mental health treatment.

Yoga and Pranayama as Supportive Daily Practices

Yoga and Pranayama are frequently incorporated into contemporary routines intended to support physical activity, relaxation and mental well-being. When practised appropriately, gentle yoga can help individuals interrupt prolonged sitting and maintain mobility.

Office workers often remain in the same position for extended periods, particularly when their responsibilities involve computers or desk-based activities. Regular movement can reduce continuous inactivity and provide opportunities to change posture.

Comfortable standing movements, gentle stretches and short walking breaks may be incorporated into the working day without requiring specialised equipment. Traditional postures such as Tadasana can be included where suitable, although individuals should adapt movements to their physical abilities.

Pranayama involves the regulation of breathing through established techniques. Gentle, unforced breathing exercises may help some individuals relax during periods of temporary stress. More demanding techniques, especially those involving forceful breathing or prolonged breath retention, may not be appropriate for everyone.

People with respiratory disorders, cardiovascular conditions, dizziness or other relevant medical concerns should seek suitable guidance before attempting intensive breathing practices. Yoga and Pranayama are best considered complementary activities within a broader approach that includes adequate exercise, sleep, nourishment and medical care when necessary.

Vega Dharana: Respecting the Body’s Natural Needs

Ayurveda discusses Vega Dharana, the deliberate suppression of certain natural bodily urges, as an important consideration in maintaining health. Classical texts identify physiological needs such as urination, defecation, hunger, thirst and sleep among the functions that should receive appropriate attention.

Modern working environments can encourage individuals to postpone basic needs. Meetings may continue for several hours, deadlines may prevent employees from taking meal breaks, and workers may ignore thirst or delay using toilet facilities because of professional demands.

While occasional delays may be unavoidable, repeatedly neglecting ordinary physiological needs can contribute to discomfort and unhealthy habits. Workplaces should therefore provide reasonable opportunities for hydration, meals, movement and access to sanitation facilities.

Individuals can also develop greater awareness of their needs by keeping drinking water accessible, arranging suitable breaks and avoiding unnecessary postponement of meals or rest.

Hydration requirements vary according to climate, activity and individual medical conditions. The Ayurvedic emphasis on attending to bodily needs should be interpreted through practical, evidence-informed habits rather than rigid instructions to consume excessive amounts of water or food.

Ratricharya: Establishing a Healthy Evening Routine

The transition from professional activity to personal time is increasingly difficult in an environment of constant digital communication. Work-related messages, remote meetings and unfinished assignments may extend well into the evening, making it difficult to establish a clear conclusion to the working day.

An Ayurvedic-inspired evening routine encourages individuals to create a gradual transition from activity to rest. Completing essential professional communications, identifying priorities for the following day and setting reasonable boundaries around non-urgent messages may help reduce the tendency to remain continuously engaged with work.

The evening can then provide opportunities for family interaction, recreation, suitable meals and quiet personal activities. These experiences can help restore a sense of separation between professional responsibilities and personal well-being.

Traditional Ayurvedic guidance generally favours moderation in evening activities and discourages unnecessary stimulation before sleep. In contemporary settings, this may involve reducing prolonged screen use, avoiding demanding work immediately before bedtime and maintaining a comfortable sleeping environment.

The routine should remain adaptable for shift workers, caregivers and others whose responsibilities do not follow conventional office hours. The essential objective is to protect adequate recovery time within the individual’s actual schedule.

Ritucharya: Adapting Work and Lifestyle Habits to the Seasons

Ritucharya is the Ayurvedic principle of adjusting daily habits according to seasonal changes. Classical texts recognise that environmental conditions influence comfort, physical activity and the suitability of particular dietary and lifestyle practices.

Modern professionals may experience changing environmental demands through heat, humidity, cold weather, monsoon conditions and seasonal variations in working arrangements. Individuals who travel frequently or work outdoors may face particularly significant changes in temperature and physical exertion.

During hot weather, appropriate hydration, suitable clothing and reduced exposure to excessive heat can support comfort and safety. Outdoor workers may require additional precautions to prevent heat-related illness, particularly when performing physically demanding tasks.

In colder conditions, adequate clothing, comfortable indoor temperatures and regular movement may become more important. Monsoon weather can also influence commuting, opportunities for outdoor exercise and general daily activity.

Seasonal adjustments should reflect actual weather conditions, health status and occupational requirements. Ritucharya provides a traditional reminder that sustainable routines must remain responsive to the environment rather than following identical practices throughout the year.

Managing Digital Overload Through Ayurvedic Lifestyle Principles

Digital technology has transformed professional life by allowing communication across geographical boundaries and time zones. However, continuous access to email, messaging platforms and online meetings can make it difficult to separate occupational obligations from personal activities.

Ayurveda did not describe modern digital devices, but its emphasis on appropriate sensory engagement offers a traditional framework for examining the effects of excessive stimulation. The concept of Asatmya Indriyartha Samyoga concerns unsuitable interactions between the senses and their objects.

In contemporary interpretation, this principle can encourage individuals to reflect on the intensity and duration of digital engagement. Continuous notifications, frequent task switching and prolonged screen exposure may contribute to distraction, fatigue and difficulty disengaging from work.

Practical measures include limiting unnecessary notifications, setting aside device-free periods during meals and establishing boundaries around non-urgent professional communication outside working hours. Regular screen breaks can also reduce prolonged visual demands and encourage movement.

These measures are modern lifestyle applications inspired by Ayurvedic principles rather than practices directly described in classical texts. Their value lies in helping individuals use technology deliberately instead of allowing constant connectivity to determine the structure of daily life.

The Importance of Workplace Conditions and Organisational Responsibility

Although personal habits are important, work-life balance cannot depend entirely on individual discipline. Excessive workloads, unsafe working conditions, inadequate staffing and unpredictable schedules can create occupational pressures that remain difficult to manage through lifestyle changes alone.

The World Health Organization recognises several workplace conditions as risks to mental health, including excessive workloads, limited control over job demands, discrimination and insufficient organisational support. Addressing such risks requires attention from employers and institutions as well as individuals.

A workplace that allows reasonable meal breaks, appropriate rest periods and manageable responsibilities can support healthier daily routines. Clear communication, supportive management and realistic expectations about availability outside working hours can also contribute to employee well-being.

Individuals may find it easier to maintain regular meals, exercise and sufficient sleep when working arrangements respect these needs. Conversely, employees experiencing persistently excessive workloads may struggle to maintain healthy routines regardless of their personal commitment.

The most sustainable approach therefore combines individual lifestyle practices with organisational measures that recognise the importance of physical health, psychological well-being and personal responsibilities.

Creating a Practical Ayurvedic Routine for Working Professionals

A modern working professional can incorporate Ayurvedic principles without adopting an elaborate or inflexible daily schedule. The objective is to establish a manageable pattern that protects nourishment, movement, rest and meaningful personal activities.

The morning can begin with consistent waking hours, personal hygiene and a short period of comfortable movement. A suitable breakfast and a deliberate transition into professional responsibilities may help reduce the tendency to begin the day in immediate haste.

During working hours, individuals can reserve appropriate time for meals and take short movement breaks when circumstances permit. Drinking water according to personal needs, changing posture and reducing unnecessary distractions can contribute to a more comfortable working environment.

A brief walk or gentle stretching during the afternoon may help interrupt prolonged sitting. Professionals can also benefit from recognising when fatigue, hunger or discomfort indicates the need for a reasonable pause.

At the conclusion of the working day, identifying unfinished priorities and setting boundaries around non-urgent communication can help create a clearer transition to personal time. The evening can then include family interaction, recreation, suitable nourishment and preparation for sleep.

This routine should remain flexible enough to accommodate travel, shift work, caregiving and other responsibilities. Consistency is valuable, but it should not become an additional source of anxiety or pressure.

Precautions When Adopting Ayurvedic Lifestyle Practices

Ayurvedic principles can provide a traditional framework for examining daily habits, but recommendations should be adapted to individual health needs and professional circumstances.

Persistent fatigue, disturbed sleep, significant anxiety or continuing digestive discomfort may indicate conditions requiring medical assessment. Such symptoms should not automatically be interpreted as ordinary occupational stress or disturbances of a particular dosha.

Herbal preparations promoted for concentration, relaxation, sleep or stress relief also require caution. Some products may interact with prescribed medicines, cause adverse effects or contain ingredients unsuitable for particular health conditions.

Specialised Ayurvedic treatments, including intensive cleansing procedures and medicinal formulations, should only be considered after appropriate assessment by a qualified practitioner. Pregnant individuals, people with chronic medical conditions and those receiving ongoing medical treatment should seek professional advice before using such interventions.

Work-life balance should not become another demanding programme that individuals feel obligated to complete perfectly. Sustainable changes are more likely to emerge from practical adjustments that reduce unnecessary pressures while supporting basic health needs.

Restoring Harmony Between Professional Responsibility and Personal Well-Being

The Ayurvedic approach to work-life balance rests on the understanding that physical health, mental well-being and daily conduct are closely interconnected. Productive work can contribute to personal fulfilment and social participation, but sustained professional activity also requires appropriate nourishment, sufficient sleep, physical movement and opportunities for recovery.

Dinacharya encourages consistency in daily habits, while Ahara highlights the importance of suitable nourishment. Nidra recognises sleep as essential to well-being, and Vihara emphasises the role of recreation and balanced activity. Sattvavajaya provides a traditional perspective on mental self-regulation, while Ritucharya encourages adjustments according to changing environmental conditions.

Together, these principles offer a framework for developing healthier relationships between professional commitments and personal life. Their application need not involve rigid schedules or complicated practices. Instead, they encourage greater awareness of ordinary needs and the gradual development of routines that can be maintained over time.

As modern work environments continue to evolve, the enduring relevance of Ayurveda lies in its emphasis on regularity, moderation, individual suitability and the recognition that well-being cannot be separated from everyday living. By combining these traditional insights with contemporary knowledge and supportive workplace practices, individuals can build a more sustainable balance between professional responsibilities, personal health and meaningful participation in family and community life.


References

  1. Sushruta Samhita, Sutrasthana, Chapter 15. Classical discussion of health, physiological balance and well-being.
  2. Charaka Samhita, Sutrasthana. Classical discussions of nourishment, daily conduct, lifestyle and preventive health.
  3. Ashtanga Hridaya, Sutrasthana, Chapter 2, Dinacharya Adhyaya. Traditional principles of daily routine and personal care.
  4. Ashtanga Hridaya, Sutrasthana, Chapter 3, Ritucharya Adhyaya. Classical guidance on seasonal lifestyle and dietary practices.
  5. Ministry of Ayush, Government of India. Official resources on Ayurvedic preventive healthcare and daily lifestyle practices.
    https://ayush.gov.in/
  6. World Health Organization. Mental Health at Work. Discussion of occupational mental health risks and supportive workplace conditions.
    https://www.who.int/news-room/fact-sheets/detail/mental-health-at-work
  7. World Health Organization. WHO Guidelines on Mental Health at Work. Recommendations concerning organisational and individual approaches to workplace mental health.
    https://www.who.int/publications/i/item/9789240053052
  8. World Health Organization and International Labour Organization. Mental Health at Work: Policy Brief. Guidance on workplace policies and mental health protection.
    https://www.who.int/publications/i/item/9789240057944