The Moon That Refused the Sun’s Shadow: India’s Strategic Autonomy in a Fragmenting World
अयममृतनिधानं नायकोऽप्योषधीनांअमृतमयशरीरः कान्तियुक्तोऽपि चन्द्रः ।भवति विगतरश्मिर्मण्डलं प्राप्य भानोःपरसदननिविष्टः को लघुत्वं न याति ॥ ०३-३१ ayam
News, articles and Essays on ancient Indian Texts
अयममृतनिधानं नायकोऽप्योषधीनांअमृतमयशरीरः कान्तियुक्तोऽपि चन्द्रः ।भवति विगतरश्मिर्मण्डलं प्राप्य भानोःपरसदननिविष्टः को लघुत्वं न याति ॥ ०३-३१ ayam
Chapter 3 of Chanakya Niti is like entering a chamber lined with the wisdom of
India has made significant progress toward building a skilled semiconductor workforce under the Chips to
The National Education Policy (NEP) 2020 plays a central role in India’s AI education strategy, recognising AI’s potential to enhance learning outcomes, personalise education, and bolster teacher capabilities. NEP 2020 emphasises multidisciplinary education — including AI, big data, and machine learning — equipping students with skills necessary for 21st-century jobs. As education is on the Concurrent List, the policy guides both central and state education strategies.
“अतिरूपेण वा सीता अतिगर्वेण रावणः ।अतिदानाद्बलिर्बद्धो ह्यतिसर्वत्र वर्जयेत्॥” Atirūpeṇa vā Sītā, atigarveṇa Rāvaṇaḥ| Atidānād Balir
This chapter reflects a deep understanding of how power, affection, deceit, and ambition interact in daily life. It warns against superficial appearances and emphasizes the need for discernment—be it in choosing friends, managing children, dealing with spouses, or maintaining secrecy in plans. Chanakya repeatedly advocates for discipline over indulgence, showing that unchecked affection, laziness, or misplaced trust can lead to destruction.
समाने शोभते प्रीतिः राज्ञि सेवा च शोभते ।वाणिज्यं व्यवहारेषु दिव्या स्त्री शोभते गृहे ॥ ०२-२०
Posted On: 07 AUG 2025 6:12PM by PIB Delhi Chapters on the lives and sacrifices
“पुत्राश्च विविधैः शीलैर्नियोज्याः सततं बुधैः ।नीतिज्ञाः शीलसम्पन्ना भवन्ति कुलपूजिताः ॥” “Children must be constantly trained
Dhanikaḥ śrotriyo rājā nadī vaidyastu pañcamaḥ |pañca yatra na vidyante na tatra divasaṃ vaset ||”—