Chanakya Neeti

Interestingly, all these years, we dismissed the Sangh Parivar as speaking abstract, ritualistic, anachronistic mumbo jumbo. But, over the decades, when the Congress gave up its cultural thinking, the Sangh with great perseverance built up signs and symbols, Sanskritised whole populations and appropriated ideological opposites.

It will be seen that this Hindu theory of government was based on a belief in the innate depravity of man. If there is no strong authority to keep men under control, the stronger would destroy the weaker, just as the big fish destroy the small fish in the sea. Government, rulers and laws become necessary to prevent this “Matsya Nyaya” operating in human society.

These four Upayasa form the basis of the six forms of foreign policy. Apart from these six methods of diplomacy, Kautilya describes 3 more methods of diplomacy.

These six policies are very important to implement the Mandala Theory in practice and adaptable to the circumstances arising out of the dynamics of political situations.

We shall primarily focus on Kautilya’s thoughts on political management and diplomacy which are indeed the logical approach for an effective, efficient leadership.

The Mandala concept is one in which there are circles of friends and foes with the central point being the Principle King and his State.
This is a well thought out strategy to consolidate power for the Kingdom who employs this concept.
Mandala in Sanskrit means ‘Circle’. The concept is also known as ‘RAJAMANDALA’ meaning, ‘CIRCLE OF KINGS’.

Kautilya was a firm believer of the notion,  that world nations acted in their political,

There are few people in the world who have no enemies. Many have found themselves