Heritage

Rama gave Hanuman his ring, to present the ring to Sita. In order to reach Lanka and find Sita, Hanuman leapt over the ocean, escaping and devouring Rakshasis Surasa, Simhika and Kakhini that he met on the way.

Rishi Marichi or Mareechi or Marichi literally means a ray of light from either the moon or the sun, and Marichi is the chief of the Maruts (‘the shining ones’). He is the Manasaputra of the cosmic creator Bramhma, who created Marichi from the eyes; he is one of the Nine Brahmaṇas alluded to in the puraṇas.

One of the twelve enchanting principal forests of Vraja that is being recreated with the vast greens around the Vrindavan Chandrodaya Mandir at Krishna Bhumi is the forest of Talavana. The forest gets its name from the ‘Tala’ or Palm trees that grew in abundance in this specific part of Vrindavana. Situated about six miles south of Mathura and two and half miles south-west of Madhuvana is the forest of Talavana.

There have been at least three Avvaiyars at various periods of Tamil history. The earliest Avvaiyar is believed to have lived in the Sangam period and her poems are found in the Purananuru, Kurunthogai and Natrinai. The second Avvaiyar lived in the 12th Century and was a contemporary of Kambar. Many poems and the Avvai Kural, comprising 310 kurals in 31 chapters, belong to this period. The third Avvaiyar is the most widely known for her ‘Vinayagar Agaval’ ,‘Aathi Soodi’, ‘Kondrai Vendhan’, ‘Nalvazhi’ and ‘Moodhurai’.

In every Shiva temple the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. He sits under the auspicious vata vruksha facing the south direction to give knowledge. The Daksinamurti Upanisad, which is in a dialogue format between Savanaka Rishis and Markandeya, gives a clear imagery and salient features of Daksinamurthy.

Angirasa literally means the sap of the body or essence of the body. It is usually a reference to the breath in the body, which is considered the lord of the organs.