Authentic Ayurveda Medicines and Practices from the Land of Ayurveda
In Ayurveda, coriander is valued as a gentle digestive, cooling and pitta-balancing herb. Classical Ayurvedic discussion links Dhanyaka with conditions such as atisara or diarrhoea, chardi or vomiting, daha or burning sensation, jwara or fever, trushna or excessive thirst, and ajirna or indigestion.
The Ayurvedic Pharmacopoeia of India describes Narikela as the dried endosperm of Cocos nucifera, cultivated especially in the coastal and deltaic regions of South India. It gives Narikela the qualities of madhura rasa or sweet taste, guru and snigdha guna or heavy and unctuous qualities, shita virya or cooling potency, and madhura vipaka or sweet post-digestive effect. Its actions are described as balya, hridya, vrishya, vatahara, pittahara, brimhana and kaphakara, meaning it is strengthening, heart-supportive, nourishing, Vata-Pitta pacifying and Kapha-increasing when overused.
In classical Ayurvedic language, fennel is commonly identified as Mishreya, Mishi or Madhurika. The Ayurvedic Pharmacopoeia of India identifies Mishreya as the dried ripe fruit of Foeniculum vulgare Mill., belonging to the Umbelliferae family, now commonly placed under Apiaceae. The plant is described as an aromatic herb, usually 1–2 metres high, cultivated widely in India and sometimes found wild. What we casually call fennel “seeds” are botanically the dried fruits of the plant.
Wayanad has one of Kerala’s most significant tribal populations, and many families in the district continue to face challenges related to income security, access to higher education, professional exposure and social mobility. For young tribal women, the barriers are often even more layered. Distance from urban job markets, limited networks, family responsibilities and lack of confidence in formal workplaces can make employment difficult even when talent and willingness are present. A training initiative that helps them move into a structured profession therefore carries importance far beyond the classroom.
Ayurveda classifies mustard as katu-tikta rasa — pungent and bitter in taste — with snigdha and tikshna guna, meaning oily and penetrating in quality. Its virya, or potency, is ushna, meaning heating, and its vipaka, or post-digestive effect, is pungent. The Ayurvedic Pharmacopoeia of India lists mustard seed as Deepana, Kaphahara, Vatahara, Hridya and Pittakara, meaning it supports digestive fire, helps reduce excess Kapha, pacifies Vata in suitable contexts, supports the heart, and can increase Pitta if overused.
What much of Europe now markets as “functional nutrition,” “preventive wellness,” “holistic healing,” or “food as medicine” has long existed at the heart of traditional Indian food culture.
It functioned as a decentralised health system where spices, herbs, oils, fermentation methods, and seasonal recipes worked together to maintain bodily balance, strengthen digestion, support immunity, and prevent disease before it emerged.
In Ayurveda, jeera is considered particularly valuable because it works gently yet effectively on the digestive system without excessively aggravating the body. Unlike many heating spices that may cause irritation in sensitive individuals, jeera is generally regarded as balancing, soothing, and suitable for regular consumption.
In Ayurveda, Hingu is valued mainly as a Deepana-Pachana dravya — a substance that kindles digestive fire and helps the body process food properly. This is why Indian cooking traditionally adds a tiny pinch of hing to dals, sambar, rasam, kadhi, chana, rajma, yam, colocasia, leafy vegetables and other foods that may otherwise produce heaviness, bloating or gas. The idea is simple but profound: digestion is not an afterthought in Indian food; digestion is built into the recipe itself.
In Ayurveda, Sariva is not merely a “cooling herb.” Its deeper identity is that of a Rakta-prasadana and Rakta-shodhaka dravya — a herb that supports the clarity and balance of the blood tissue.
